The Ritual of the Third Degree of Freemasonry
Master Mason Degree
of Freemasonry
as practiced in the
State of Nevada
circa 1986
The following exposure has been translated from a
Masonic cypher.
Commercially printed exposures of Masonic ritual are
readily available. LESTERS LOOK TO THE EAST and DUNCANSRITUAL are two of the better known editions in the United States. They are available at many book stores.
Masonic Cyphers are commonly used as a memory
aid for those who are learning ritual. Such cyphers
contain one to several letters which represent each and
every word in the ritual. Masonic ritual is not placed
entirely in print by the lodge, for obvious reasons.
However, Grand Lodges do publish small books which
are given to men who are raised to Master Mason. These
Masonic Monitors contain statements as to the Grand
Lodges authoritative interpretation of the meaning of
the ritual. The following abbreviations are used throughout this
ritual.
Active Participants
WM
.
.Worshipful Master
SW
.
.Senior Warden
JW
.
.Junior Warden
Tr.
.
.Treasurer
Sec
.Secretary
SD
.
.Senior Deacon
JD
.
.Junior Deacon
SS.
.Senior Steward
JS
.
.Junior Steward
Tyl
.
.Tyler
Ch
.
.Chaplain
Lect......Lecturer - designated by WM
Cand
.Candidate
(*; * *; or * * *, normally signifies the number of raps
from a gavel. In the case of the Senior Deacon, it
signifies his staff, pounding on the floor. When done
at either the outer or inner door, it signifies a knock
on the door.
(S) signifies the due-guard and sign being given as a
salutation to the Worshipful Master.)
Other designations are found. KS represents King
Solomon, who is usually portrayed by the Worshipful
Master. S-F represents sea faring man, W-F
represents way faring man and R#1, R#2, and R#3
represents the three ruffians. These characters in
ritual are portrayed by different lodge members at
various times.
Page numbers and line numbers have been placed in
the margins as an aid to identifying specific portions of
the ritual. By specifying page number, left or right
column and line number, a particular section of ritual
may be uniquely identified. Of course, those
designations pertain only to the printed copy of this
document.
MASTER MASONS OPENING:
WM: *. Officers, take your respective stations and
places; Brethren, be clothed.
WM: *. Brother Senior Warden.
SW: Worshipful Master.
WM: Are all present Master Masons?
SW: I will ascertain through the proper officer and
report.
SW: Brother Junior Deacon.
JD: Brother Senior Warden.
SW: Are all present Master Masons?
JD: Brother Senior Warden, all present are Master
Masons.
SW: Worshipful Master.
WM: Brother Senior Warden.
SW: All present are Master Masons.
WM: As further evidence that all present are Master
Masons, receive the pass-word from the Senior
and Junior Deacons, who will obtain it from the
Brethren on the right and left, and communicate
it in the East.
SW: *. Deacons, attend the West.
SW: Give me the pass-word of a Master Mason. Now
obtain it from the Brethren on the right and left
and communicate it to the Worshipful Master
in the East.
WM: Brother Senior Warden.
SW: Worshipful Master.
WM: The pass-word is right and duly received in the
East.
WM: *. Brother Junior Deacon.
JD: Worshipful Master.
WM: The first great care of Masons when convened?
JD: To see that they are duly tyled.
WM: Attend to that duty and inform the Tyler that I am
about to open a Lodge of Master Masons, and
direct him to tyle accordingly.
JD: Brother Tyler, I am directed to inform you that
the Worshipful Master is about to open a Lodge
of Master Masons. Take due notice thereof and
govern yourself accordingly.
JD: *.
Tyl: *.
JD: (S) Worshipful Master, we are duly tyled.
WM: How are we tyled?
JD: By a Brother Master Mason without, armed with
the proper implement of his office.
WM: His duty there?
JD: To observe the approach of cowans and
eavesdroppers, and suffer none to pass or repass
except such as are duly qualified and have
permission from the Worshipful Master.
WM: *. Brother Senior Warden.
SW: (S) Worshipful Master.
WM: Are you a Master Mason?
SW: I am.
WM: What induced you to become a Master Mason?
SW: That I might obtain the Masters Word, travel in
foreign countries, work and receive Masters
wages, and be thereby better enabled to support
myself and family, and contribute to the relief of
distressed worthy Master Masons, their widows
and orphans.
WM: What makes you a Master Mason?
SW: My Obligation.
WM: Where were you made a Master Mason?
SW: Within the body of a just and duly constituted
Lodge of Master Masons, assembled in a place
representing the Sanctum Sanctorum of King
Solomons Temple.
WM: How many compose a Master Masons Lodge?
SW: Three or more.
WM: When composed of five, of whom does it consist?
SW: The Worshipful Master, Senior and Junior
Wardens, Senior and Junior Deacons.
WM: Brother Senior Warden, the Junior Deacons
place in the Lodge?
SW: At my right.
WM: * *. Brother Junior Deacon.
JD: (S) Worshipful Master.
WM: Your duty?
JD: To carry messages from the Senior Warden in
the West to the Junior Warden in the south, and
elsewhere about the Lodge as he may direct.
Attend the alarms at the outer door and report
the same to the Worshipful Master; also to see
that we are duly tyled.
WM: The Senior Deacons place?
JD: At the right of the Worshipful Master in the East.
WM: Brother Senior Deacon.
SD: (S) Worshipful Master.
WM: Your duty?
SD: To carry orders from the Worshipful Master in
the East to the Senior Warden in the West, and
elsewhere about the Lodge as he may direct;
welcome and clothe visiting Brethren, attend the
alarms at the inner door; also to receive and
conduct candidates.
WM: The Junior Wardens station?
SD: In the South.
WM: Brother Junior Warden.
JW: (S) Worshipful Master.
WM: Your duty in the South?
JW: To observe the sun at meridian, which is the glory
and beauty of the day; call the Craft from labor
to refreshment, superintend them during the hours
thereof, carefully to observe that their means of
refreshment are not perverted to intemperance
or excess, and see that they return to their labor
in due season, that the Worshipful Master may
receive honor, and they pleasure and profit
thereby.
WM: The Senior Wardens station?
JW: In the West.
WM: Brother Senior Warden.
SW: (S) Worshipful Master.
WM: Why in the West?
SW: As the sun is in the West at close of day, so
stands the Senior Warden in the West to assist
the Worshipful Master in opening and closing
the Lodge; paying the Craft their wages, if any
be due, that none may go away dissatisfied;
harmony being the support of all institutions,
especially this of ours.
WM: The Masters Station.
SW: In the East.
WM: Why in the East?
SW: As the sun rises in the East to open and govern
the day (WM:***) so rises the Worshipful Master
in the East to open and govern the Lodge, setting
the Craft at work, giving them proper instruction
for their labor.
WM: Brother Senior Warden, it is my order that
___________Lodge No. ___ be now opened on
the Third Degree of Freemasonry for work and
instruction. This communicate to the Junior
Warden in the South, and he to the Brethren
present, that having due notice thereof, they may
govern themselves accordingly.
SW: Brother Junior Warden.
JW: Brother Senior Warden.
SW: It is the order of the Worshipful Master that
____________ Lodge No ___ be now opened
on the Third Degree of Freemasonry for work
and instruction. This communicate to the
Brethren present, that having due notice thereof,
they may govern themselves accordingly.
JW: Brethren, it is the order of the Worshipful Master,
communicated to me through the Senior Warden
in the West, that ______ _______ Lodge No.
___ be now opened on the Third Degree of
Freemasonry for work and instruction. I
communicate the same to you that having due
notice thereof, you may govern yourselves
accordingly.
WM: Brother Senior Warden.
SW: (S) Worshipful Master.
WM: Have you ever traveled as a Master Mason?
SW: I have, from West to East, and from East to West
again.
WM: Of what were you in search?
SW: Of that which was lost.
WM: To what do you allude?
SW: The secret word of a Master Mason.
WM: Did you find it?
SW: I did not, but found a substitute.
WM: Brother Senior Warden, it is my order that the
substitute be sent to the East, accompanied with
the steps, due-guards and signs, through the
Junior Deacon.
SW: Brother Junior Deacon, attend.
(At this time, the steps, due-guards and signs of the 3
degrees, as well as the substitute word, are
communicated from the Senior Warden to the Junior
Deacon. The Junior Deacon then carries them to the
East and communicates them to the Worshipful Master.)
WM: Brother Senior Warden, the substitute has come
to the East correctly.
WM: Brethren; attend to giving the signs; observe the
East.
WM: *.
SW: *.
JW: *.
WM: *.
SW: *.
JW: *.
WM: *.
SW: *.
JW: *.
WM: Brethren, give your attention to the Chaplain.
Chap: Most Holy and Glorious Lord God, the Great
Architect of the Universe, the Giver of all good
gifts and graces. Thou hast promised that where
two or three are gathered together in Thy name,
Thou wilt be in their midst and bless them. In
Thy name we have assembled, and in Thy name
we desire to proceed in all our doings.
Grant that the sublime principles of Freemasonry
may so subdue every discordant passion within
us - so harmonize and enrich our hearts with
Thine own love and goodness - that the Lodge at
this time may humbly reflect that order and beauty
which reign forever before Thy throne. AMEN.
(ALL): So mote it be.
WM: Brother Senior Deacon.
SD: (S) Worshipful Master.
WM: Attend at the Altar and display the Three Great
Lights in Masonry.
WM: Behold, how good and how pleasant it is for
Brethren to dwell together in unity. It is like the
precious ointment upon the head, that ran down
upon the beard, even Aarons beard; that went
down to the skirts of his garments; as the dew of
Hermon, and as the dew that descended upon
the mountains of Zion; for there the Lord
commanded the blessing, even life for evermore.
WM: In the name of God and the Holy Saints John, I
now declare _______ Lodge No. ___ duly opened
and in order for business; at the same time strictly
forbidding any un-Masonic conduct whereby the
harmony of the same might be disturbed.
WM: Brother Junior Deacon.
JD: (S) Worshipful Master.
WM: Inform the Tyler.
JD: * * *. Brother Tyler, I am directed to inform you
that the Lodge is now opened on the Master
Masons Degree. Take due notice thereof and
tyle accordingly.
JD: * * *.
Tyl: * * *.
WM: Brother Senior Deacon.
SD: (S) Worshipful Master.
WM: Present the flag of our country at the Altar.
WM: Brethren; you will join with me in the Pledge of
Allegiance to the Flag of our Country.
(ALL) (Recite the Pledge of Allegiance.)
WM:*. If there are present any Present or Past Grand
Officers, Present or Past Masters, they are
cordially and fraternally invited to a seat in our
East.
MASTER MASON DEGREE
WM: *. Brethren; Brother _______ is in waiting for
the Third Degree of Freemasonry, he having
made suitable proficiency in the preceding
degree. If there is no objection, I shall confer
this degree upon him.
WM: Brethren, there being none, I will proceed.
WM: *. Brother Stewards.
SS: (S) Worshipful Master.
WM: How should a Brother be prepared for the Third
Degree of Freemasonry?
SS: By being divested of all metallic substances,
neither naked nor clothed, barefoot, both knees
and breasts bare, hood-winked, and with a cabletow
three times around his body, clothed as a
Fellow Craft.
WM: Repair to the preparation room where Brother
_______ is in waiting. When thus prepared,
cause him to make the usual alarm at the inner
door.
Cand: * * *.
SD: (S) Worshipful Master.
WM: Brother Senior Deacon.
SD: There is an alarm at the inner door.
WM: Attend to the alarm and ascertain the cause.
SD: * * *. Who comes here?
SS: Brother _______, who has been duly initiated an
Entered Apprentice, passed to the Degree of
Fellow Craft, and now wishes further Light in
Masonry by being raised to the Sublime Degree
of Master Mason.
SD: Brother _______, is this an act of your own free
will and accord?
Cand: It is.
SD: Brother Stewards, is he worthy and well qualified?
SS: He is.
SD: Duly and truly prepared?
SS: He is.
SD: Has he made suitable proficiency in the preceding
degree?
SS: He has.
SD: By what further right or benefit does he expect to
obtain this important privilege?
SS: By the benefit of the pass-word.
SD: Has he the pass-word?
SS: He has not, I have it for him
SD: Advance and give it.
SS: Tubalcain. (Said softly so as no to be overheard
by the candidate.)
SD: The pass-word is right. Since the Brother is in
possession of all these necessary qualifications,
let him wait until the Worshipful Master can be
informed of his request, and his answer returned.
SD: * * *. Worshipful Master.
WM: Brother Senior Deacon.
SD: There is without, Brother _______, who has been
duly initiated an Entered Apprentice, passed to
the Degree of Fellow Craft, and now wishes
further Light in Masonry by being raised to the
Sublime Degree of Master Mason.
WM: Is this an act of his own free will and accord?
SD: It is.
WM: Is he worthy and well qualified?
SD: He is.
WM: Duly and truly prepared?
SD: He is.
WM: Has he made suitable proficiency in the preceding
degree?
SD: He has.
WM: By what further right or benefit does he expect to
obtain this important privilege?
SD: By the benefit of the pass-word.
WM: Has he the pass-word?
SD: He has not, I have it for him.
WM: Give it for the benefit of the Craft.
SD: Tubalcain.
WM: The pass-word is right. Since the Brother is in
possession of all these necessary qualifications,
let him enter this Worshipful Lodge of Master
Masons, and be received in due and ancient form.
SD: * * *. Let him enter this Worshipful Lodge of
Master Masons, and be received in due and
ancient form.
SD: Brother _______, when first you entered a Lodge
of Free and Accepted Masons, you were received
on the point of a sharp instrument piercing your
naked left breast; on your second entrance, you
were received on the angle of a square applied
to your naked right breast, the morals of which
were at those times explained to you. I am now
commanded to receive you on the extreme points
of the Compasses, extending from your naked
right to your naked left breast, which is to teach
you that as within the breast are contained the
most vital parts of man, so between the extreme
points of the Compasses are contained the most
valuable tenets of Freemasonry, which are
Friendship, Morality, and Brotherly Love.
JW: *.
Chap: Remember now Thy Creator in the days of thy
youth, while the evil days come not;
SW: *.
Chap: Nor the years draw nigh, when thou shalt say: I
have no pleasure in them; while the sun, or the
light, or the moon, or the stars, be not darkened,
nor the clouds return after the rain.
WM: *.
Chap: In the days when the keepers of the house shall
tremble, and the strong men shall bow themselves:
JW: * *.
Chap: And the grinders cease because they are few,
and those that look out of the windows be
darkened, and the doors shall be shut in the
streets:
SW: * *.
Chap: When the sound of the grinding is low, and he
shall rise up at the voice of the bird, and all the
daughters of music shall be brought low:
WM: * *.
Chap: Also when they shall be afraid of that which is
high, and fears shall be in the way:
JW: * * *.
Chap: And the almond tree shall flourish, and the
grasshopper shall be a burden, and desire shall
fail:
SW: * * *.
Chap: Because man goeth to his long home, and the
mourners go about the streets; or ever the silver
cord be loosed, or the golden bowl be broken, or
the pitcher be broken at the cistern:
WM: * * *.
Chap: Then shall the dust return to the earth as it was;
and the spirit shall return unto God who gave it.
SD: * * *.
JW: *. Who comes here?
SD: Brother ______, who has been duly initiated an
Entered Apprentice, passed to the Degree of
Fellow Craft, and now wishes further Light in
Masonry by being raised to the Sublime Degree
of Master Mason.
JW: Brother ______, is this an act of your own free
will and accord?
Cand: It is.
JW: Brother Senior Deacon, is he worthy and well
qualified?
SD: He is.
JW: Duly and truly prepared?
SD: He is.
JW: Has he made suitable proficiency in the preceding
degree?
SD: He has.
JW: By what further right or benefit does he expect to
obtain this important privilege?
SD: By the benefit of the pass-word.
JW: Has he the pass-word?
SD: He has not, I have it for him.
JW: Advance and give it.
SD: Tubalcain (whispered in ear of JW)
JW: The pass-word is right. Since the Brother is in
possession of all these necessary qualifications,
conduct him to the Senior Warden in the West
for his examination.
SD: * * *.
SW: *. Who comes here?
SD: Brother ______, who has been duly initiated an
Entered Apprentice, passed to the Degree of
Fellow Craft, and now wishes further Light in
Masonry by being raised to the Sublime Degree
of Master Mason.
SW: Brother ______, is this an act of your own free
will and accord?
Cand: It is.
SW: Brother Senior Deacon, is he worthy and well
qualified?
SD: He is.
SW: Duly and truly prepared?
SD: He is.
SW: Has he made suitable proficiency in the preceding
degree?
SD: He has.
SW: By what further right or benefit does he expect to
obtain this important privilege?
SD: By the benefit of the pass-word.
SW: Has he the pass-word.
SD: He has not, I have it for him.
SW: Advance and give it.
SD: Tubalcain (whispered)
SW: The pass-word is right. Since the Brother is in
possession of all these necessary qualifications,
conduct him to the Worshipful Master in the East
for his examination.
SD: * * *.
WM: *. Who comes here?
SD: Brother ______, who has been duly initiated an
Entered Apprentice, passed to the Degree of
Fellow Craft, and now wishes further Light in
Masonry by being raised to the Sublime Degree
of Master Mason.
WM: Brother ______, is this an act of your own free
will and accord?
Cand: It is.
WM: Brother Senior Deacon, is he worthy and well
qualified?
SD: He is.
WM: Duly and truly prepared?
SD: He is.
WM: Has he made suitable proficiency in the preceding
degree?
SD: He has.
WM: By what further right or benefit does he expect to
obtain this important privilege?
SD: By benefit of the pass-word.
WM: Has he the pass-word?
SD: He has not, I have it for him.
WM: Advance and give it.
SD: Tubalcain (whispered)
WM: The pass-word is right. Whence came you and
whither are you traveling?
SD: From the West, traveling East.
WM: Why did you leave the West and travel East?
SD: In search of further Light in Masonry.
WM: Since the Brother is in possession of all these
necessary qualifications, and in search of further
Light in Masonry, re-conduct him to the Senior
Warden in the West, who will teach him how to
approach the East in due and ancient form.
SD: Brother Senior Warden.
SW: Brother Senior Deacon.
SD: It is the order of the Worshipful Master that you
teach this Brother how to approach the East in
due and ancient form.
SW: Cause the Brother to face the East.
SW: Brother ______, advance on your left foot as an
Entered Apprentice; and on your right as a Fellow
Craft. Take an additional step on your left foot,
bringing the heel of your right to the heel of your
left, thereby forming the angle of a square.
SW: (S) Worshipful Master.
WM: Brother Senior Warden.
SW: The Brother is in order.
WM: Brother ______, before you can proceed further
in Freemasonry, it will be necessary for you to
take an Obligation appertaining to this degree. It
becomes my duty as well as pleasure to inform
you that there is nothing contained in the
Obligation that conflicts with the duties you owe
to God, your country, your neighbor, your family,
or yourself. With this assurance on my part, are
you willing to take the Obligation.
Cand: (answers in the affirmative).
WM: Then advance to the Sacred Altar of
Freemasonry. There kneel on your naked knees,
both hands resting on the Holy Bible, Square and
Compasses.
SD: (S) Worshipful Master, the Brother is in due
form.
WM: * * *.
WM: Brother ______, if you are still willing to take the
Obligation, say I, repeat your name in full, and
repeat after me.
Cand: I, _____ ______, of my own free will and accord,
in the presence of Almighty God and this
Worshipful Lodge of Master Masons, erected to
Him and dedicated to the memory of the Holy
Saints John, do hereby and hereon solemnly and
sincerely promise and swear that I will keep and
conceal and never reveal any of the secrets
belonging to the Degree of Master Mason, which
I have received, am about to receive, or may be
hereafter instructed in, to any person unless it
shall be to a worthy Brother Master Mason, or
within the body of a just and duly constituted Lodge
of such, and not unto him or them until by due
trial, strict examination, or lawful Masonic
information, I shall have found him or them justly
entitled to receive the same.
Furthermore: I do promise and swear that I will
support the Constitution of the Grand Lodge of
the State of Nevada, also all the laws, rules, and
edicts of the same, or of any other Grand Lodge
from whose jurisdiction I may hereafter hail;
together with the by-laws, rules, and regulations
of this or any other Lodge of which I may become
a member, so far as the same shall come to my
knowledge.
Furthermore: I do promise and swear that I will
answer and obey all due signs and regular
summons sent me from the body of a just and
duly constituted Lodge of Master Masons, or
handed me by a worthy Brother of this degree, if
within the length of my cable-tow.
Furthermore: I do promise and swear that I will
help, aid, and assist all poor and distressed
Master Masons, their widows and orphans, they
applying to me as such, I finding them worthy,
and can do so without material injury to myself or
family.
Furthermore: I do promise and swear that I will
keep the secrets of a worthy Brother Master
Mason, when communicated to me as such, as
secure and inviolate in my breast as they were
in his before communication.
Furthermore: I do promise and swear that I will
not give the Grand Hailing Sign of Distress of a
Master Mason, except for the benefit of the Craft
while at work or for the instruction of a Brother,
unless I am in real distress; and should I see the
sign given, or hear the word spoken, I will hasten
to the relief of the person so giving it.
Furthermore: I do promise and swear that I will
not give the substitute for the Masters Word in
any other way or manner than that in which I
receive it, which will be on the Five Points of
Fellowship, and at low breath.
Furthermore: I do promise and swear that I will
not wrong, cheat, nor defraud a Master Masons
Lodge, or a worthy Brother of this degree to the
value of anything, knowingly, nor suffer it to be
done by another, if in my power to prevent.
Furthermore: I do promise and swear that I will
not knowingly strike a Brother Master Mason, nor
otherwise do him personal violence in anger,
except in the necessary defense of myself, family
or property.
Furthermore: I do promise and swear that I will
not have illicit carnal intercourse with a Master
Masons wife, widow, mother, sister or daughter,
nor suffer it to be done by another if in my power
to prevent.
Furthermore: I do promise and swear that I will
not be present at the initiating, passing, or raising
of an old man in dotage, a young man under
age, an irreligious libertine, an atheist, a person
of unsound mind, or a woman, knowing them to
be such.
Furthermore: I do promise and swear that I will
not be present at the initiating, passing, or raising
of a candidate clandestinely, nor hold Masonic
intercourse with a clandestine Mason, or with one
who has been suspended or expelled, knowing
him to be such, until duly restored.
To all of which I do solemnly and sincerely
promise and swear, without any hesitation, mental
reservation, or secret evasion of mind in me
whatsoever; binding myself under no less a
penalty than that of having my body severed in
twain, my bowels taken thence, and with my body
burned to ashes, and the ashes thereof scattered
to the four winds of Heaven, that there might
remain neither track, trace nor remembrance
among man or Masons of so vile and perjured a
wretch as I should be, should I ever knowingly or
willfully violate this, my solemn Obligation of a
Master Mason. So help me God and make me
steadfast to keep and perform the same.
WM: In token of your sincerity, kiss the Holy Bible on
which your hands rest.
WM: Senior Deacon, remove the cable-tow; we now
hold this Brother by a stronger tie.
WM: Brother ______, in your present situation, what
do you most desire?
Cand: Further Light in Masonry (prompted).
WM: Let the Brother be brought to Light.
WM: My Brother, on being brought to Light in this
degree, you behold the Three Great Lights in
Masonry as in the preceding degree, with this
difference; both points of the Compasses are
above the Square, which is to teach you that you
have received, and are entitled to receive all the
Light that can be conferred upon or
communicated to you in a Master Masons Lodge.
WM: *. You now behold me as Worshipful Master of
this Lodge, approaching you from the East, upon
the step, under the due-guard and sign of an
Entered Apprentice; upon the step, under the dueguard
and sign of a Fellow Craft; upon the step,
under the due-guard and sign of a Master Mason.
My Brother, a Master Mason advances on his
left foot, bringing the heel of his right to the heel
of his left, thereby forming the angle of a square.
This is the due-guard, and alludes to the position
of your hands while taking the Obligation; this is
the sign, and alludes to the penalty of the
Obligation. This due-guard and sign are always
to be given as a salutation to the Worshipful
Master, also on entering or retiring from a Master
Masons Lodge.
On entering your own or any other Lodge in this
jurisdiction, you will advance immediately in front
of the Altar and observe the points of the
Compasses. Should both points be below the
Square, it will be a sure indication that the Lodge
is open on the First Degree, wherein you will salute
the Worshipful Master with the due-guard and sign
of an Entered Apprentice. Should one point be
above the Square, it will be an equally sure
indication that the Lodge is open on the Second
Degree, wherein you will salute the Worshipful
Master with the due-guard and sign of a Fellow
Craft. Should both points be above the Square, it
will also be an equally sure indication that the
Lodge is open on the Third Degree, wherein you
will salute the Worshipful Master with the dueguard
and sign of a Master Mason.
I now present my right hand in token of the
continuance of friendship and brotherly love, and
will invest you with the pass-grip and pass-word
of a Master Mason. As you are uninstructed, he
who has hitherto answered for you, will do so at
this time. Give me the real grip of a Fellow Craft.
WM: Brother Senior Deacon.
SD: Worshipful Master.
WM: Will you be off or from?
SD: From.
WM: From what and to what?
SD: From the real grip of a Fellow Craft to the passgrip
of a Master Mason.
WM: Pass. What is that?
SD: The pass-grip of a Master Mason.
WM: Has it a name?
SD: It has.
WM: Will you give it to me?
SD: I did not so receive it; neither will I so impart it.
WM: How will you dispose of it?
SD: Letter or syllable it.
WM: Syllable it and begin.
SD: You begin.
WM: Begin you.
SD: Tu.
WM: bal.
SD: cain.
WM: Tubalcain, my Brother, is the name of this grip.
You should always remember it, for should you
be present at the opening of a Master Masons
Lodge, this pass-word will be demanded of you
by one of the Deacons, and should you be unable
to give it, it would cause confusion in the Craft.
Rise, salute the Junior and Senior Wardens and
satisfy them that you are a duly obligated Master
Mason, and in possession of the step, due-guard,
sign, pass-grip and pass-word.
SD: * * *.
JW: *. Who comes here?
SD: A duly obligated Master Mason.
JW: How may I know him to be such?
SD: By certain signs and a token.
JW: What are signs?
SD: Right angles, horizontals, and perpendiculars.
JW: Advance a sign. Has that an allusion?
SD: It has; to the position of my hands while taking
the Obligation.
JW: Have you a further sign?
SD: I have.
JW: Has that an allusion?
SD: It has; to the penalty of the Obligation.
JW: What is a token?
SD: A certain friendly or brotherly grip whereby one
Mason may know another in the dark as in the
light.
JW: Advance and give me a token. What is that?
SD: The pass-grip of a Master Mason.
JW: Has it a name?
SD: It has.
JW: Will you give it to me?
SD: I did not so receive it; neither will I so impart it.
JW: How will you dispose of it?
SD: Letter or syllable it.
JW: Syllable it and begin.
SD: You begin.
JW: Begin you.
Cand: Tu; (Prompted as necessary)
JW: bal;
Cand: cain.
Cand: Tubalcain.
JW: The word is right. I am satisfied.
SD: * * *.
SW: *. Who comes here?
SD: A duly obligated Master Mason.
SW: How may I know him to be such?
SD: By certain signs and a token.
SW: What are signs?
SD: Right angles, horizontals, and perpendiculars.
SW: Advance a sign. Has that an allusion?
SD: It has; to the position of my hands while taking
the Obligation.
SW: Have you a further sign?
SD: I have.
SW: Has that an allusion?
SD: It has; to the penalty of the Obligation.
SW: What is a token?
SD: A certainly friendly or brotherly grip, whereby
one Mason may know another in the dark as in
the light.
SW: Advance and give me a token. What is that?
SD: The pass-grip of a Master Mason.
SW: Has it a name?
SD: It has.
SW: Will you give it to me?
SD: I did not so receive it; neither will I so impart it.
SW: How will you dispose of it?
SD: Letter or syllable it.
SW: Syllable it and begin.
SD: You begin.
SW: Begin you.
Cand: Tu; (prompted as necessary)
SW: bal;
Cand: cain.
Cand: Tubalcain.
SW: The word is right; I am satisfied. Conduct the
Brother to the Worshipful Master in the East.
WM: *. Brother Senior Deacon, re-conduct the Brother
to the Senior Warden in the West, who will teach
him how to wear his apron as a Master Mason.
SD: Brother Senior Warden.
SW: Brother Senior Deacon.
SD: It is the order of the Worshipful Master that you
teach this Brother how to wear his apron as a
Master Mason.
SW: Cause the Brother to face the East. My Brother,
you have already been informed that at the
building of King Solomons Temple, the different
bands of workmen were distinguished by the
manner in which they wore their aprons. Master
Masons wore theirs turned down in the form of a
square to designate them as Master Masons or
overseers of the work. As a speculative Master
Mason you will therefore wear yours in this
manner, to admonish you that your acts toward
all mankind should possess the qualities of that
perfect figure; to symbolize the integrity of your
service to God, and to remind you of your four-
fold duty, to your country, your neighbor, your
family, and yourself.
SD: Worshipful Master, your orders have been obeyed.
WM: My Brother, as you are now clothed as a Master
Mason, I present you emblematically the working
tools, which are all the tools in Masonry, especially
the Trowel. The Trowel is an instrument used by
operative masons to spread the cement which
unites the building into one common mass; but
we, as Free and Accepted Masons, are taught to
use it for the more noble and glorious purpose of
spreading the cement of brotherly love and
affection - that cement which unites us into one
sacred band or society of friends and Brothers,
among whom no contention should ever exist,
save that noble contention, or rather emulation,
of who best can work and best agree.
WM: Brother Senior Deacon, re-conduct the Brother
to the place whence he came, invest him with
that of which he has been divested, and return
him to the Lodge for further instruction.
WM: My Brother, salute as you have been instructed.
WM: *. Brother Junior Warden.
JW: (S) Worshipful Master.
WM: Call the Craft from labor to refreshment, to resume
labor at the sound of the gavel in the East.
JW: * * *. Brethren; it is the order of the Worshipful
Master that you be now called from labor to
refreshment, to resume labor at the sound of the
gavel in the East. *.
MASTER MASON DEGREE - SECOND SECTION
Cast of Characters (in addition to officers):
WM King Solomon (Worshipful Master)
SW Senior Grand Warden (Senior Warden)
R #1 First Ruffian (Jubela)
R #2 Second Ruffian (Jubelo)
R #3 Third Ruffian (Jubelum)
FC #1 First Fellow Craft
FC #2 Second Fellow Craft
FC #3 Third Fellow Craft
S-F Sea-faring Man
W-F Way-faring Man
(When lodge reconvenes, the newly obligated Master
Mason has been adorned with the jewel of the Junior
Warden and placed in the Junior Wardens station. He
has been given a scant set of instructions on what to do
when he is called upon by the Worshipful Master.)
WM: Brother Junior Warden, what is the hour?
(The Cand is confused by the question, so he has no
answer to give)
WM: Brother Junior Warden, what is the hour?
SW: (S) Worshipful Master, there appears to be a
stranger in the South.
WM: What! A stranger in the South! Brother Senior
Deacon, conduct the stranger to the East.
WM: My Brother, you have this evening been obligated
by the various solemn and weighty ties of a Master
Mason. Having voluntarily assumed this obligation,
you were brought to Light and instructed. You
have been taught to wear your apron as a Master
Mason, and are so wearing it among us at this
moment. Even our Working Tools, the
implements of Masonry have been explained to
you, and you have been exhorted to make a
proper use of the Trowel, the principal Working
Tool of this degree. All this would imply that you
are a Master Mason and qualified to travel and
work as one. Nay more, my Brother, I observe
upon your person a badge of office, the jewel of
the Junior Warden, one of the principal officers
of the Lodge, which all doubtless confirms you in
the belief that you are a Master Mason. Is it so?
Cand: (prompted, if necessary, answers in the
affirmative).
WM: However natural that assumption may be to you,
yet it is erroneous. You have not yet attained the
Sublime Degree of Master Mason. You are not
yet a Master Mason, so far as to enable you to
prove yourself one, or to travel and work as one;
nor do I know that you will ever become a Master
Mason. You have a way to travel over that is
extremely perilous. You will be beset with danger
of many kinds, and may perhaps meet with death,
as did once befall an eminent Brother of this
degree. But your trust is in God and your faith is
well founded. Before setting out, therefore, upon
such a serious enterprise as this, you will repair
to the Altar for the purpose of prayer. Heretofore
you have had a Brother to pray for you; now you
must pray for yourself. Go then, my Brother, and
may the blessing of God accompany you.
SD: You are now at the Altar. You must be again
hood-winked. Kneel and pray. Your prayer may
be mental or audible, and when you have
concluded it you will signify the same by saying
Amen, and rising.
WM: * * *.
Cand: Amen.
(ALL) So mote it be.
WM: *.
SD: My Brother, heretofore you have represented a
candidate in search of Light. Now you represent
a character, none less a personage than our
Grand Master Hiram Abif, who was the Grand
Architect at the building of King Solomons
Temple. It was the usual custom of this great
and good man, at high twelve, when the Craft
was called from labor to refreshment, to enter
the Sanctum Sanctorum, or Holy of Holies, there
to offer up his adorations to Deity and draw his
designs on the Trestle-board. This you have done.
He would then retire by the South gate, as you
will now do.
R #1: Grand Master Hiram, I am glad to meet you thus
alone; long have I sought this opportunity. You
promised us that when the Temple was completed
we should receive the secrets of a Master Mason,
whereby we could travel in foreign countries and
receive wages as such. Behold! The Temple is
about completed, and we have not received what
we strived for. At first I did not doubt your veracity,
but now I do. I therefore demand of you the
secrets of a Master Mason.
SD: Craftsman, this is neither a proper time nor place;
wait until the Temple is completed, then, if found
worthy, you shall receive them; otherwise you
can not.
R #1: Talk not to me of time nor place. Now is the time,
and here is the place; none other will satisfy me.
I therefore demand of you the secrets of a Master
Mason.
SD: Craftsman, I can not give them.
R #1: Grand Master Hiram, for the third and last time I
demand of you the secrets of a Master Mason.
SD: Craftsman, I can not, and will not, give them.
SD: He then fled, and attempted to pass out at the
west gate, as you will now do.
R #2: Grand Master Hiram, most of the Craft are weary,
and many are exceedingly anxious to receive the
secrets of a Master Mason, and we can see no
good reason why we are put off so long; and
some of us have determined to wait no longer. I
therefore demand of you the secrets of a Master
Mason.
SD: Craftsman, why this violence? I can not give
them, neither can they be given, except in the
presence of Solomon, King of Israel; Hiram, King
of Tyre; and myself.
R #2: Grand Master Hiram, your life is in danger. All
the avenues of the Temple are securely guarded;
escape is impossible. I therefore demand of you
the secrets of a Master Mason.
SD: Craftsman, I shall not give them. Wait with
patience for the proper time.
R #2: Grand Master Hiram, I again, and for the last
time, demand of you the secrets of a Master
Mason, or your life.
SD: My life you can have; my integrity, never!
SD: He then fled and attempted to make his exit out at
the east gate, as you will now do.
R #3: Grand Master Hiram, I have heard your caviling
with Jubela and Jubelo. From them you have
escaped; but from me - never! My name is
Jubelum. What I purpose, that I perform. I hold
in my hand an instrument of death. If you refuse
me now, you do so at your peril. I say, give me
the secrets of a Master Mason, or I will take your
life.
SD: Craftsman, I have often refused you and shall
always refuse you when accosted in this manner.
Your demands are vain.
R #3: Grand Master Hiram, I for the second time
demand of you the secrets of a Master Mason.
SD: Craftsman, your demands are vain. I shall not
give them.
R #3: Grand Master Hiram, I for the third and last time
demand of you the secrets of a Master Mason.
SD: And I, for the third time, refuse you.
(Jubelum then strikes the Cand across the forehead,
he is caused to fall backward into a large canvas that
he can be carried in.)
R #1: What have we done?
R #2: We have slain our Grand Master Hiram Abif.
What shall we do with the body?
R #3: Let us carry it into a remote corner, and bury it
in the rubbish of the Temple. (Having done so):
Now let us retire until low twelve, when we will
meet here again.
SOLILOQUY: R #3 (Jubelum):
At last, the awful deed is done; here, cold and
mute, wrapped in the icy cloak of death, the
Master sleeps. No more the pageantry of pomp
and power. No more the Craftsmen hastening to
perform his deep design. No more the Temple
rising proudly on its hill and beckoning Heaven
itself to smile upon its stately columns. No more
shall he these high ambitions gratify.
Oh Death, untimely, yet Oh timely Death.
Wrested from earth while yet his honors clustered;
before the breath of calumny had stained, or
slander marred the worth of his achievements,
he is fallen; yielding up his life ere he would betray
his sacred trust; surrendering all - all that life
holds dear - power, wealth, everything - yet
holding fast to his Masonic faith.
Oh, daring loyalty; Oh, fortitude most grand. For
him in coming time shall countless thousands
sound his name and sing his praise, who death
preferred, than faithless prove, than trust betray.
Yet, kept so well, his secret stands revealed and
in his death I read it thus: Truth - Honor -
Fortitude.
But hark. The temple bell rings out the midnight
hour. Come now, my comrades, let us haste
away and bear with us, where-ere we go, the
heavy burden of remorse.
R #1: This is the hour.
R #2: This is the place.
R #3: And here is the body. Assist me to carry it in a
due west course from the Temple to the brow of
a hill, where I have dug a grave six feet deep east
and west and six feet perpendicular, in which we
will bury it.
R #3: I will set this sprig of acacia at the head of the
grave, that the place may be known should
occasion every require it. Now, let us make our
escape by way of Joppa, out of the country.
R #3: Yonder is a sea-faring man. Let us accost him.
R #3: Is that your ship there?
S-F: It is.
R #3: Where are you bound?
S-F: To Ethiopia.
R #3: When do you sail?
S-F: Immediately.
R #3: Do you take passengers?
S-F: I do.
R #3: Will you take us?
S-F: I will, if you have King Solomons permit to leave
the country.
R #3: We will pay your demands, but we have no
permits.
S-F: Then you can not go, for I am strictly forbidden to
take any of the workmen from the Temple out of
the country without King Solomons permit.
R #3: Then let us return back into the country.
KS: *. Brother Senior Grand Warden, what is the
confusion in the Temple, and why are the
Craftsmen not at their labors as usual?
SW: (S) Our Grand Master Hiram Abif is missing and
there are no designs on the trestle-board.
KS: That is very strange. He has ever been punctual
and faithful to his trust. He must be indisposed.
Order strict search to be made for him throughout
the several apartments of the Temple, and see if
he can be found.
SW: Craftsmen; you will make strict search throughout
the several apartments of the Temple and see if
our Grand Master Hiram Abif can be found.
(Fellow Crafts go around the room, asking, Have you
see anything of our Grand Master Hiram Abif?, to which
some of the Brethren respond with, No, I have not seen
him since high twelve yesterday.)
FC#1: Brother Senior Grand Warden, strict search has
been made, but our Grand Master Hiram Abif
can not be found. He has not been seen since
high twelve yesterday.
SW: (S) Your orders have been obeyed, Most
Excellent King Solomon. Strict search has been
made throughout the several apartments of the
Temple, but our Grand Master Hiram Abif can
not be found. He has not been seen since high
twelve yesterday.
WM: I fear some fateful act has befallen him.
FC#1: * * *. Twelve Fellow Crafts, clothed in white gloves
and aprons, crave audience with Most Excellent
King Solomon.
WM: Admit them.
FC#1: (S) Most Excellent King Solomon, we twelve who
appear before you are clothed in white gloves
and aprons in token of our innocence. We twelve,
with three others, seeing the Temple about to be
completed, and being desirous of obtaining the
secrets of a Master Mason, whereby we could
travel in foreign countries and receive wages as
such, entered into the horrid conspiracy of
extorting them from our Grand Master Hiram Abif,
or taking his life; but, reflecting on the atrocity of
our intentions, being stricken with horror, we
twelve recanted, but we fear the other three have
persisted in their murderous design. We twelve
have come before you to confess our
premeditated guilt, and implore your pardon.
WM: Brother Grand Secretary, call the roll of the
workmen.
(The roll of the workmen is called)
Secy: (S) Most Excellent King Solomon, the roll of the
workmen has been called and Jubela, Jubelo and
Jubelum are found missing.
WM: Craftsmen, are they the three who were aligned
with you in this horrid conspiracy?
FC#1: (S) They are the three, Most Excellent King
Solomon.
WM: It is my order that you divide yourselves into parts
of three, and three travel east, three west, three
north, and three south in pursuit of the ruffians.
FC#1: Let us go east.
FC#2: We will go north.
FC#3: We will go south.
FC#1: And we, west.
FC#1: Yonder is a way-faring man. Let us accost him.
FC#1: Have you seen any strangers pass this way?
W-F: I saw some yesterday, three, who from their
appearance were workmen from the Temple.
FC#1: Where were they going?
W-F: They were seeking a passage to Ethiopia.
FC#1: Did they obtain one?
W-F: They did not.
FC#1: Where did they go?
W-F: They returned back into the country.
FC#1: This is important. Let us return and report it to
King Solomon.
FC#1: (S) Tidings from the west, Most Excellent King
Solomon.
WM: Report them.
FC#1: We three who pursued a due west course from
the Temple, went until we met with a way-faring
man, of whom we inquired if he had seen any
strangers pass that way, who informed us that
he had, three, who from their appearance were
workmen from the Temple, seeking a passage to
Ethiopia, but not having obtained one they
returned back into the country. Deeming this of
great importance, we have returned to bring this
intelligence to you.
WM: Your intelligence proves but one thing to my mind,
that the ruffians are still in the country and within
our power. You will divide yourselves as before,
and travel as before. I now give you positive
injunction to find the criminals, and as positive
assurance that if you do not, you will be deemed
the murderers, and shall suffer for their enormous
crime.
FC#2: I am weary and worn out and must sit down to
rest and refresh myself.
FC#1: Dont stop here. Remember, that if we do not
find the criminals, we will be deemed the
murderers and shall suffer for their enormous
crime.
FC#2: Alas, this is the reward of evil companionship.
Had I but heeded the lessons taught me as a
Fellow Craft, I would now be among the workmen
of the Temple, honored and respected; as it is, I
am an outcast. Hail, Brothers. This is singular,
on rising up I accidentally caught hold of this
sprig of acacia, and it easily gave way.
FC#1: That is singular.
R #1: O, that my throat had been cut across ,
FC#1: Hark, what is that?
R #1: , my tongue torn out, and with my body
buried in the sands of the sea at low-water mark,
where the tide ebbs and flows twice in twentyfour
hours, ere I have been accessory to the
death of so great and good a man as our Grand
Master Hiram Abif.
FC#3: That is the voice of Jubela.
R #2: O, that my left breast had been torn open, my
heart and vitals taken thence, and with my body
given as a prey to the vultures of the air, ere I
have been accessory to the death of so great
and good a man as our Grand Master Hiram Abif.
FC#2: That is the voice of Jubelo.
R #3: It was I who gave the fatal blow; it was I who
killed him. O, that my body had been severed in
twain, my bowels taken thence, and with my body
burned to ashes, and the ashes thereof scattered
to the four winds of Heaven, ere I have been
guilty of the death of so great and good a man as
our Grand Master Hiram Abif.
FC #1 I know that voice; that is the voice of Jubelum.
FC#3: What shall we do? They are the murderers of
whom we are in search.
FC#2: They are desperate men. It would be a serious
undertaking to capture them.
FC#1: There are but three of them, and there are three of
us. Our cause is just, and our trust is in God.
Let us rush in, seize, bound, and take them before
King Solomon.
FC#1: (S) Tidings from the west, Most Excellent King
Solomon.
WM: Report them.
FC#1: As we three who pursued a due west course from
the Temple were returning, one of our number
becoming more weary than the rest, sat down at
the brow of a hill to rest and refresh himself, and
on rising up he accidentally caught hold of a sprig
of acacia, which easily gave way, exciting his
curiosity; and while we were meditating over the
singularity of the occasion, we heard three
frightful exclamations from the clefts of the
adjacent rocks. The first was the voice of Jubela,
exclaiming, O, that my throat had been cut
across, my tongue torn out, and with my body
buried in the sands of the sea, at low-water mark,
where the tide ebbs and flows twice in twentyfour
hours, ere I have been accessory to the
death of so great and good a man as our Grand
Master Hiram Abif. The second was the voice of
Jubelo, exclaiming, O, that my left breast had
been torn open, my heart and vitals taken thence,
and with my body given as a prey to the vultures
of the air, ere I have been guilty of the death of
so great and good a man as our Grand Master
Hiram Abif. The third was the voice of Jubelum,
exclaiming more horribly than the rest, It was I
who gave the fatal blow, it was I who killed him.
O, that my body had been severed in twain, my
bowels taken thence, and with my body burned
to ashes, and the ashes thereof scattered to the
four winds of Heaven, ere I have been guilty of
the death of so great and good a man as our
Grand Master Hiram Abif. Upon which we
rushed in, seized, bound, and have brought them
before you.
WM: Jubela, are you guilty of this horrid deed?
R #1: I am guilty, Most Excellent King Solomon.
WM: Jubelo, are you also guilty?
R #2: I am more guilty, Most Excellent King Solomon.
WM: Jubelum, are you likewise guilty?
R #3: I am most guilty, Most Excellent King Solomon; I
am more guilty than the rest. It was I who gave
the fatal blow, it was I who killed him.
WM: Then you shall die, impious wretches, to conspire
against the life of so great and good a man as
your Grand Master Hiram Abif. Take them without
the gates of the city and execute them according
to their several imprecations in the clefts of the
rocks.
FC#1: (S) Most Excellent King Solomon, your orders
have been obeyed. The murderers have been
put to death according to their several
imprecations in the clefts of the rocks.
WM: It is well. Go now, you Fellow Crafts, in search
of the body of your Grand Master Hiram Abif,
and if found, observe whether the Masters Word,
or a key to it, is on or about it.
FC#1: Here is the place where our worthy Brother sat
down to rest and refresh himself. Here is the
appearance of a newly made grave. Let us open
it. Here is a body, but in such a mangled and
putrid condition that it cannot be recognized.
What a deathly effluvium arises from it. The
Masters Word, or a key to it, can not be found
on or about it. Here is a Jewel. Let us remove it
and carry it to King Solomon.
FC#1: (S) Tidings, Most Excellent King Solomon.
WM: Report them.
FC#1:We traveled a due west course from the Temple
to the brow of the hill where our worthy Brother
sat down to rest and refresh himself. We found
the appearance of a newly made grave; we
opened it and discovered a body, but in such a
mangled and putrid condition that it could not be
recognized; and we found our hands involuntarily
placed in this position to guard against the deathly
effluvium that arose from it. The Masters Word,
or a key to it, could not be found on or about it;
however, we found this Jewel, which we have
brought up for your inspection.
WM: Brother Senior Grand Warden, this is indeed the
Jewel of our Grand Master Hiram Abif. No doubt
can now remain as to his lamentable fate.
Craftsmen, the pardon you sought I now grant
you, in token of my appreciation of your efforts
to detect the murderers and to deliver the body
of your Grand Master Hiram Abif.
WM: Brother Senior Grand Warden, you will form the
Craft in Grand Procession to go with me, to
endeavor to raise the body of our Grand Master
Hiram Abif for more decent interment; and as
the Masters Word is now lost, it is my order that
the first sign given at the grave, and the first word
spoken after the body is raised, shall be adopted
for the regulation of all Masters Lodges, until
future ages shall find out the right.
SW: * * *. Craftsmen, form in Grand Procession to
repair with me to the grave, to endeavor to raise
the body of our Grand Master Hiram Abif for more
decent interment.
SD: Brethren; form in Grand Procession on the north
side of the Lodge, double file, facing the East.
DIRGE:
(Sung by all, while in Grand Procession):
Solemn strikes the funeral chime,
Notes of our departing time;
As we journey here below,
Through a pilgrimage of woe.
Mortals now indulge a tear,
For mortality is here.
See how wide her trophies wave
Oer the slumbers of the grave.
Here another guest we bring.
Seraphs of celestial wing,
To our funeral altar come:
Waft this friend and brother home.
There, enlarged, thy soul shall see
What was veiled in mystery;
Heavenly glories of the place
Show his Maker, face to face.
Lord of all, below - above
Fill our hearts with truth and love.
When dissolves our earthly tie,
Take us to thy Lodge on High.
WM: Here then lie the remains of your Grand Master
Hiram Abif. Stricken down in the performance
of duty, a martyr to his faith. He was bourne to
this lonely spot by unhallowed hands at a midnight
hour, upon the hope that the eye of man would
never more behold him, or the hand of justice be
laid upon his guilty murderers. Vain hope. Here
lies the body of your Grand Master Hiram Abif.
His work was not done, yet his column is broken.
His death was untimely and his Brethren mourn.
The honors so justly his due have not been paid
him. His body shall be raised; shall be honored;
shall be borne back to the Temple for more decent
interment; and a monument shall be erected to
commemorate his labors, his fidelity and his
untimely death.
WM: Brother Senior Grand Warden, apply to the body
the grip of an Entered Apprentice, and endeavor
to raise it.
SW: Most Excellent King Solomon, owing to the high
state of putrefaction, the body having been dead
fifteen days, the skin slips from the flesh and it
can not be so raised.
(All raise their arms toward Heaven, their arms forming
a square, and lowering them by three movements, to
their sides.): Oh Lord, my God, is there no help for the
Widows Son?
WM: Brother Senior Grand Warden, you have a stronger
grip; that of a Fellow Craft. Apply that to the body
and endeavor to raise it.
SW: Most Excellent King Solomon, owing to the reason
before given, the flesh cleaves from the bones,
and the body can not be so raised.
(All, in unison, as above, only this time, it is done twice):
Oh Lord, my God, is there no help for the Widows
Son? (Again, with arms raised): Oh Lord, my God, is
there no help for the Widows Son?
WM: Brother Senior Grand Warden, our attempts are
vain. What shall we do?
SW: Let us pray.
Chap: Thou, O God. Knowest our down sitting and our
uprising, and understandest our thoughts afar off.
Shield and defend us from the evil intentions of
our enemies, and support us under the trials and
afflictions we are destined to endure while
traveling through this vale of tears. Man that is
born of a woman is of few days and full of trouble.
He cometh forth like a flower, and is cut down;
he fleeth also as a shadow, and continueth not.
Seeing his days are determined, the number of
his months is with Thee: Thou hast appointed
his bounds that he cannot pass. Turn from him
that he may rest till he shall accomplish his day.
For there is hope of a tree, if it be cut down, that
it will sprout again, and that the tender branch
thereof will not cease. But man dieth and wasteth
away; yea, man giveth up the ghost, and where
is he? As the waters fail from the sea, and the
flood decayeth and drieth up, so man lieth down
and riseth not till the Heavens be no more. Yet,
O Lord, have compassion on the children of Thy
creation; administer them comfort in time of
trouble, and save them with an everlasting
salvation. AMEN.
(ALL): So mote it be.
WM: Brother Senior Grand Warden, your counsel was
timely and good. Masons should ever remember
that when the strength and wisdom of man fails,
there is an inexhaustible supply above, yielded to
us through the power of prayer. My mind is now
clear, and the body shall be raised.
Craftsmen, you have labored upon the Temple
more than six years, honestly toiling, encouraged
and buoyed up by the promise that when the
Temple was completed, those of you who were
found worthy should receive the secrets of a
Master Mason. The Masters Word is lost in the
death of your Grand Master Hiram Abif, but I will
substitute a word which shall be adopted for the
regulation of all Masters Lodges, until future ages
shall find out the right; and the first word I utter
after the body is raised shall be such substitute
word. Yea, my Brethren, I have a Word; and
though the skin may slip from the flesh, and the
flesh cleaves from the bones, there is strength in
the Lion of the Tribe of Judah, and he shall prevail.
(The Worshipful Master now reaches down and grasps
the candidates right hand with the real grip of a Master
Mason, and as he raises the candidate up, it is done on
the Five Points of Fellowship. The WM then whispers
the substitute Word into the candidates ear):
WM: Ma - Ha - Bone.
WM: My Brother, the word you have just received is a
Hebrew word, and signifies, What! The
Builder?, and alludes to a particular tie in your
Obligation wherein you swore that you would
never give the substitute for the Masters Word
in any other way or manner than that in which
you would receive it, which would be on the Five
Points of Fellowship and at low breath. The Five
Points of Fellowship are: foot to foot; knee to
knee; breast to breast; hand to back; and cheek
to cheek or mouth to ear, and teach us these
important lessons: Foot to foot, that we should
be ever ready to go on foot, even barefoot, on a
worthy Master Masons errand, should his
necessities require it, and we be no better
provided. Knee to knee, that we should ever
remember our Brethren in our devotions to Deity.
Breast to breast, that the secrets of a worthy
Brother Master Mason, when communicated to
us as such, should be as secure and inviolate in
our breasts as they were in his before
communication. Hand to back, that we should be
ever ready to stretch forth a hand to support a
falling Brother, and aid him on all lawful occasions.
Cheek to cheek, or mouth to ear, that we should
be ever ready to whisper wise counsel in the ear
of an erring Brother, and warn him of
approaching danger.
My Brother, I will now instruct you as to the manner
of arriving at the real grip and word of a Master
Mason. As you are uninstructed, he who has
hitherto answered for you will do so at this time.
Give me the pass-grip of a Master Mason.
WM: Brother Senior Deacon.
SD: Worshipful Master.
WM: Will be you be off or from?
SD: From.
WM: From what and to what?
SD: From the pass-grip of a Master Mason to the real
grip of the same.
WM: Pass. What is that?
SD: The real grip of a Master Mason, or lions paw.
WM: Has it a name?
SD: It has.
WM: Will you give it to me?
SD: Place yourself in the proper position to receive it
and I will.
WM: Mark the difference, my Brother, Heretofore your
answer has been; I did not so receive it, neither
will I so impart it. Now it is: Place yourself in the
proper position to receive it and I will.
WM: What is the proper position to receive it?
SD: On the Five Points of Fellowship.
WM: What are the Five Points of Fellowship?
SD: Foot to foot, knee to knee, breast to breast, hand
to back, and cheek to cheek or mouth to ear.
(Cand and WM are placing themselves on the
Five Points of Fellowship as the SD names them.)
WM: Ma.
Cand: Ha.
WM: Bone.
(WM may have the cand begin, while still in position, ie.,
Cand: Ma.
WM: Ha.
Cand: Bone
being sure the candidate fully understands the word.)
WM: My Brother, the Grand Hailing Sign of Distress
of a Master Mason is given in this manner: raising
the hands toward Heaven, your arms forming a
square, and lowering them by three distinct
motions to the sides, and alludes to a particular
tie in your Obligation, wherein you swore that
you would not give the Grand Hailing Sign of
Distress of a Master Mason, except for the benefit
of the Craft while at work or for the instruction of
a Brother, unless you were in real distress.
Should you be in a place where the Sign could
not be seen, the words, O Lord, my God, is
there no help for the Widows son?, are to be
substituted, but the sign and words are never to
be given together. Should you see the Sign or
hear the Words, you will hasten to the relief of
the person so giving them, for you may rest
assured that they come from one who has traveled
the same road and received the same Light in
Masonry that you have.
WM: My Brother, you will now return to the East, and
receive an historical account of this degree.
MASTER MASON LECTURE:
WM: *
Lect: Sacred history informs us that it was determined
in the councils of infinite wisdom that a Temple
should be founded at Jerusalem, which should
be erected to God, and dedicated to His Holy
Name. The high honor and distinguished privilege
of performing this sacred service was denied to
David, King of Israel, because, as the Scriptures
inform us, he had made great wars and shed
blood abundantly. From the same sacred source
we learn that the God of Israel had promised
David that out of his loins he should raise up
seed to serve Him. This divine and memorable
promise was afterward fulfilled in the person of
Solomon, and in the splendid and unexampled
career of his prosperity.
After David had been gathered to his fathers, and
the last honor paid to his memory, Solomon
wielded the sceptre of Israel, peace reigned within
her borders, and the Children of Israel looked
forward with peculiar satisfaction for the display
of that wisdom which was destined to astonish
and amaze the world.
In the second month of the fourth year of his reign,
Solomon commenced the erection of this edifice,
the curious workmanship of which was calculated
to excite the wonder and admiration of all
succeeding ages. It was located on Mount
Moriah, near the place where Abraham was about
to offer up his son Isaac, and where David met
and appeased the destroying angel that was
visible over the threshing floor of Ornan, the
Jebusite.
About that time, King Solomon received a
congratulatory letter from Hiram, King of Tyre,
offering him every assistance in his power, and
manifesting a strong desire to participate in the
high honors then clustering around the Throne
of Israel. Thus was the building progressing,
with the assistance of Hiram, King of Tyre, and
under the immediate supervision of our ancient
operative Grand Master Hiram Abif, and was well
nigh completed when several of the Craft, in an
attempt to extort from Grand Master Hiram Abif
the secrets of a Master Mason, became his
assassins, and for a short period the building was
impeded in its progress.
You, my brother, have this evening represented
that cunning workman who fell a martyr to his
integrity and inflexible fidelity.
His death was premeditated by fifteen Fellow
Crafts who, seeing the Temple about to be
completed and being desirous of obtaining the
secrets of a Master Mason, whereby they could
travel in foreign countries and receive wages as
such, entered into the horrid conspiracy of
extorting them from our Grand Master Hiram Abif
or taking his life. But, reflecting on the atrocity
of their intentions and being stricken with horror,
twelve of them recanted; the other three, however,
persisted in their murderous designs.
It was the usual custom of this great and good
man, at high twelve, when the craft were called
from labor to refreshment, to enter into the
Sanctum Sanctorum or Holy of Holies, there to
offer up his adorations to Deity, and to draw his
designs on the trestle-board. The three Fellow
Crafts who persisted in their murderous design,
knowing that to be his usual custom, placed
themselves at the south, west and east gates of
the Temple and there awaited his return.
On the day of his death, having fulfilled his usual
custom, he attempted to retire by the south gate,
where he was accosted by Jubela, who thrice
demanded of him the secrets of a Master Mason,
and on being refused, gave him a blow with a
twenty-four inch gauge across the throat, upon
which he fled and attempted to pass out at the
west gate where he was accosted by Jubelo, who
in like mind, thrice demanded of him the secrets
of a Master Mason, and on being refused, gave
him a blow with a square upon his breast, upon
which he fled and attempted to make his escape
out at the east gate, where he was assaulted by
Jubelum, who in like manner thrice demanded of
him the secrets of a Master Mason, and on being
thrice refused, gave him a violent blow with a
setting maul oh his forehead, which felled him
dead on the spot.
They then buried the body in the rubbish of the
Temple until low twelve, or twelve at midnight, when
they met by agreement and carried it in a due
west course from the Temple to the brow of a hill,
where they buried it in a grave dug six feet deep
east and west and six feet perpendicular, at the
head of which they planted a sprig of acacia,
that the place might be known should occasion
ever require it, and made their exit.
The following day our Grand Master Hiram Abif
was missing. His absence was detected by there
being no designs drawn on the Trestle-board.
King Solomon being informed of this supposed
him to be indisposed, and ordered strict search
to be made for him throughout the several
apartments of the Temple to see if he could be
found. Strict search was made but he could not
be found. King Solomon then feared that some
fearful accident had befallen him.
The twelve Fellow Crafts, who had recanted from
their murderous design, presented themselves
before King Solomon, clothed in white gloves and
aprons, in token of their innocence, confessed
their premeditated guilt and implored his pardon.
King Solomon then ordered a roll of the workmen
to be called and upon roll-call there were three
Fellow Crafts missing, namely Jubela, Jubelo,
and Jubelum.
King Solomon then ordered them to divide
themselves into parts of three and three travel east,
three west, three north and three south in pursuit
of the ruffians.
The twelve departed and those who traveled a due
west course from the Temple went until they met
with a way-faring man of whom they inquired if he
had seen any strangers pass that way, who
informed them that he had, three, who from their
appearance were workmen from the Temple,
seeking a passage to Ethiopia, but not having
obtained one, returned back into the country.
They returned and brought this information to
King Solomon, who ordered them to divide as
before and travel as before, with the positive
injunction to find the criminals, and as positive
assurance that if they did not, they would be
deemed the murderers, and should suffer for their
enormous crime.
They traveled as before and as those who
pursued a due west course from the Temple were
returning, one of their number becoming more
weary than the rest, sat down at the brow of a hill
to rest and refresh himself, and on arising he
accidentally caught hold of a sprig of acacia,
which easily giving way, excited his curiosity, and
while they were meditating over the singularity of
the occasion, they heard three frightful
exclamations issuing from the clefts of the
adjacent rocks. The first was the voice of Jubela,
exclaiming O, that my throat had been cut across,
my tongue torn out, and with my body buried in
the sands of the sea at low-water mark, ere I
have been accessory to the death of so great
and good a man as our Grand Master Hiram Abif.
The second was the voice of Jubelo, exclaiming,
O, that my left breast had been torn open, my
heart and vitals taken thence, and with my body
given as a prey to the vultures of the air, ere I
have been accessory to the death of so great
and good a man as our Grand Master Hiram Abif;
and the third was the voice of Jubelum, exclaiming
more horribly than the rest, it was I who gave the
fatal blow, it was I who killed him. O, that my
body had been severed in twain, by bowels taken
thence, and with my body burned to ashes and
the ashes thereof scattered to the four winds of
Heaven, ere I have been guilty of the death of so
great and good a man as our Grand Master Hiram
Abif.
Whereupon they rushed in, seized, bound, and
took them before King Solomon, who ordered
them taken without the gates of the city and there
executed according to their several imprecations
in the clefts of the rocks. They were accordingly
executed.
King Solomon then ordered the Fellow Crafts to
go in search of the body of our Grand Master
Hiram Abif, and if found, to observe whether the
Masters Word or a key to it could be found on
or about it.
His body was found at the brow of the hill where
one worthy Brother sat down to rest and refresh
himself. The Masters Word or a key to it could
not be found on or about it.
King Solomon then ordered them to go with him
to raise the body for more decent interment, and
ordered that as the Masters Word was then lost,
the first sign given at the grave and the first word
spoken after the body was raised should be
adopted for the regulation of all Masters Lodges,
until future ages should find out the right.
They repaired to the grave where King Solomon
ordered them to take the body by the grip of an
Entered Apprentice and endeavor to raise it, but
owing to the horrible state of putrefaction, the
body having been dead fifteen days, the skin
slipped from the flesh and it could not so be
raised. King Solomon then ordered them to take
it by the real grip of a Fellow Craft and endeavor
to raise it, but owing to the reason before given,
the flesh cleaved from the bones, and it could
not be so raised. King Solomon then took it by
the strong grip of a Master Mason and raised it
on the Five Points of Fellowship, which are, foot
to foot, knee to knee, breast to breast, hand to
back, and cheek to cheek or mouth to ear.
They teach us these important lessons; foot to
foot, that we should be ever ready to go on foot,
even barefoot, on a worthy Master Masons
errand, should his necessities require it and we
be no better provided; knee to knee, that we
should ever remember our Brethren in our
devotions to Deity; breast to breast, that the
secrets of a worthy Brother Master Mason, when
communicated to us as such, should be as secure
and inviolate in our breasts as they were in his
before communication; hand to back, that we
should be ever ready to stretch forth a hand to
support a falling Brother and aid him on all lawful
occasions; cheek to cheek or mouth to ear, that
we should be ever ready to whisper wise counsel
into the ear of an erring Brother and warn him of
approaching danger.
They carried the body to the Temple and buried it
in due form, and Masonic tradition informs us that
a monument was erected to his memory, on which
was delineated a beautiful Virgin weeping over a
broken column; before her lay a book, open; in
her right hand a sprig of acacia; in her left, an urn;
and behind her stood Time with his fingers
unfolding and counting the ringlets of her hair.
The broken column denotes the untimely death
of our Grand Master Hiram Abif; the beautiful
Virgin, weeping, denotes the Temple, unfinished;
the book open before her, that his virtues there
lie on perpetual record; the sprig of acacia in
her right hand, the timely discovery of his body;
the urn in her left, that his ashes were there safely
deposited to perpetuate the remembrance of so
distinguished a character; and Time standing
behind her unfolding the ringlets of her hair
denotes that time, patience and perseverance will
accomplish all things.
Thus we close the second section with a tribute
to the memory of that distinguished artist, who
preferred to lose his life rather than betray his
trust, and whose death exhibited an instance of
virtue, fortitude and integrity seldom equaled, and
never excelled in the history of man.
In the third section, many particulars relative to
King Solomons Temple are considered. This
section also illustrates certain hieroglyphical
emblems and inculcates many useful lessons to
extend knowledge and promote virtue.
This magnificent Temple, which long challenged
the admiration of the world, far exceeded in
splendor all other structures that had hitherto been
erected. It was begun in the month of April, A.
M. 2992, 480 years after the Children of Israel
came out of the land of Egypt, and it was finished
in the month of October, A. M. 2999, 1005 years
before Christ.
There were two remarkable events attending the
erection of the edifice. Sacred history informs
us that there was not heard the sound of axe,
hammer, or any metal tool in the building; and
Josephus informs us that, although a little more
than seven years were employed in its erection,
it did not rain except in the night season and
while the Craft were gone from labor to
refreshment. This we regard as a striking
manifestation of the superintending care of Divine
Providence.
The Temple is said to have been supported by
1453 columns and 2906 pilasters, all hewn from
the finest Parian marble.
There were employed in its erection, three Grand
Masters, three thousand three hundred Masters
or overseers of the work, eighty thousand Fellow
Crafts or hewers in the mountains and quarries,
and seventy thousand Entered Apprentices or
bearers of burdens. All these were classed and
arranged in such manner by the wisdom of King
Solomon that neither envy, discord nor confusion
was suffered to interrupt or disturb the peace
and good fellowship which prevailed among the
workmen.
Entered Apprentices formerly held their meetings
on the checkered pavement, or ground floor of
King Solomons Temple, where they met every
evening to receive instructions relative to the work
of the following day. A Lodge of Entered
Apprentices consists of seven or more and must
be composed of one Master Mason and six or
more Entered Apprentices.
Fellow Crafts held their meetings in the Middle
Chamber of King Solomons Temple, where they
met on the evening of the sixth day of each week
to receive their wages. A Lodge of Fellow Crafts
consists of five or more, and must be composed
of two Master Masons and three or more Fellow
Crafts.
Master Masons held their meetings in the
Sanctum Sanctorum or Holy of Holies of King
Solomons Temple, where they met occasionally
to devise plans for the prosecution of the work.
A Lodge of Master Masons consists of three or
more, and must be composed of three Master
Masons, representing Solomon, King of Israel;
Hiram, King of Tyre; and Hiram Abif.
The three pillars here represented were explained
in a preceding degree, and there represented
Wisdom, Strength and Beauty. Here they
represent our three ancient Grand Masters:
Solomon, King of Israel; Hiram, King of Tyre;
and Hiram Abif. The pillar Wisdom, Solomon,
King of Israel, by whose wisdom the Temple was
erected, the superb model of excellence which
has so honored and exalted his name; the pillar
Strength, Hiram, King of Tyre, who strengthened
King Solomon in his great and important
undertaking; and the pillar Beauty, Hiram Abif,
the Widows Son of the tribe of Naphtali, by whose
cunning workmanship the Temple was so
beautified and adorned.
The three steps usually delineated on the Masters
carpet are emblematical of the three principal
stages of human life: Youth, Manhood and Age.
In Youth, as Entered Apprentices, we ought
industriously to occupy our minds in the
attainment of useful knowledge; in Manhood, as
Fellow Crafts, we should apply our knowledge to
the discharge of our respective duties to God,
our neighbor, and ourselves, so that in age, as
Master Masons, we may enjoy the happy
reflection consequent on a well spent life, and
die in the hope of a glorious immortality.
There are nine classes of Masonic emblems, the
first eight of which are: the Pot of Incense, the
Beehive, the Book of Constitutions guarded by
the Tylers Sword, the Sword pointing to the Naked
Heart, the All-seeing Eye, the Anchor and the
Ark, the Forty-seventh Problem of Euclid, the
Hour-glass and the Scythe.
The Pot of Incense is an emblem of a pure heart,
which is always an acceptable sacrifice to Deity,
and as this glows with fervent heat, so should our
hearts continually glow with gratitude to the great
and beneficent Author of our existence for the
manifold blessings and comforts we enjoy.
The Beehive is an emblem of industry, and
recommends the practice of that virtue to all
created beings, from the highest seraph in heaven
to the lowest reptile of the dust. It teaches us
that as we came into the world rational and
intelligent beings, so we should ever be
industrious ones; never sitting down contented
while our fellow creatures around us are in want,
especially when it is in our power to relieve them
without inconvenience to ourselves.
The Book of Constitutions guarded by the Tylers
Sword reminds us that we should be ever watchful
and guarded in our thoughts, words and actions,
particularly when before the enemies of Masonry,
ever bearing in remembrance those truly Masonic
virtues, silence and circumspection.
The Sword pointing to the Naked Heart
demonstrates that justice will sooner or later
overtake us; and although our thoughts, words
and actions may be hidden from the eyes of men,
yet that All-seeing Eye, whom the Sun, Moon
and Stars obey, and under whose watchful care
even the Comets perform their stupendous
revolutions, pervades the inmost recesses of the
human Heart, and will reward us according to
our merits.
The Anchor and the Ark are emblems of a wellgrounded
hope and a well-spent life. They are
emblematical of the Divine Ark which safely wafts
us over this tempestuous sea of troubles, and
that Anchor which shall safely moor us in a
peaceful harbor, where the wicked cease from
troubling and the weary are at rest.
The Forty-seventh Problem of Euclid teaches
Masons to be general lovers of the arts and
sciences.
The Hour-glass is an emblem of human life.
Behold how swiftly the sands run, and how rapidly
our lives are drawing to a close. We cannot,
without astonishment, behold the little particles
which are contained in this machine - how they
pass away almost imperceptibly; and yet, to our
surprise, in the short space of an hour they are
all exhausted. Thus wastes man. Today he puts
forth the tender leaves of hope; tomorrow
blossoms, and bears his blushing honors thick
upon him; the next day comes a frost which nips
the shoot; and when he thinks his greatness is
still aspiring, he falls, like autumn leaves, to enrich
our mother earth.
The Scythe is an emblem of time, which cuts the
brittle thread of life and launches us into eternity.
Behold what havoc the Scythe of Time makes
among the human race. If by chance we should
escape the numerous ills incident to childhood
and youth, and with health and vigor arrive at the
years of manhood, yet withal we must soon be
cut down by the all-devouring Scythe of Time,
and be gathered into the land where our fathers
have gone before us.
The ninth is not monitorial; it is the Setting Maul,
the Spade, the Coffin, and the Sprig of Acacia.
The Setting Maul is that by which our Grand
Master Hiram Abif was slain; the Spade, that
which dug his grave; the Coffin, that which
received his lifeless remains; and the Sprig of
Acacia, that which bloomed at the head of his
grave.
The first three are striking emblems of mortality
and afford serious reflection to all thinking men,
but they would be more dark and gloomy were it
not for the Sprig of Acacia that bloomed at the
head of the grave, (WM: * * *.) which serves to
remind us that there is an imperishable part within
us which bears the nearest affinity to the Supreme
Intelligence which pervades all nature and which
will never, never, never die.
(WM: *)
Thus we close the explanation of the
emblems upon the solemn thought of
death, which without revelation would be
dark and gloomy, but we are suddenly
revived by that ever green and ever living
sprig of Faith, which strengthens us with
confidence and composure, to look
forward to a blessed immortality, and we
doubt not that on the glorious morn of
resurrection our bodies will rise and
become as incorruptible as our souls.
Then let us imitate the example of our
Grand Master Hiram Abif, in his virtuous
and amiable conduct, in his unfeigned
piety to God, in his inflexible fidelity to
his trust, that we may welcome the grim
tyrant, Death, and receive him as a kind
messenger sent from our Supreme
Grand Master to translate us from this
imperfect to that perfect, glorious and
celestial Lodge above, where the
Supreme Architect of the Universe
presides.
WM: My Brother, this concludes the Third
Degree of Freemasonry, with the
exception of the Charge. If you will rise,
I will repeat it to you.
CHARGE AT RAISING:
My Brother, your zeal for our Institution,
the progress you have made in our
mysteries, and your steady conformity
to our useful regulations, have pointed
you out as a proper object for this
peculiar mark of our favor.
Duty and honor, now alone, bind you to
be faithful to every trust, to support the
dignity of your character on all
occasions, and strenuously to enforce,
by precept and example, a steady
attachment to the tenets of Freemasonry.
Exemplary conduct on your part will
convince the world that merit is the just
title to our privileges, and that on you
our favors have not been undeservedly
bestowed.
As a Master Mason, you are authorized
to correct the irregularities of your less
informed Brethren; to fortify their minds
with resolutions against the snares of the
insidious, and to guard them against every
allurement to vicious practices. To preserve the
reputation of the Fraternity, unsullied, ought to be
your constant care, and therefore it becomes your
province to caution the inexperienced against a
breach of fidelity.
To your inferiors in rank or office, you are to
recommend obedience and submission; to your
equals, courtesy and affability; and to your
superiors, kindness and condescension.
Universal benevolence you are zealously to
inculcate, and by the regulation of your own
conduct, endeavor to remove every aspersion
against this venerable institution.
Our ancient landmarks you are carefully to
preserve, and never suffer them to be infringed,
nor are you to countenance any deviation from
our established customs.
If, in the circle of your acquaintance, you find a
person desirous of being initiated into the
Fraternity, be particularly careful not to
recommend him unless you are convinced that
he will conform to our rules, that the honor, glory
and reputation of the institution may be firmly
established, and the world at large convinced of
its good effects.
Finally, my Brother, congratulating you most
sincerely, let me enjoin upon you that your honor
and reputation are concerned in supporting with
dignity the respectable character you now bear.
Let no motive, therefore, tempt you to swerve
from your duties, violate your vows, or betray
your trust, but be true and faithful, and imitate
the example of that celebrated artist whom you
have this evening represented; thus rendering
yourself worthy of the honor we have conferred
and meriting the trust we have reposed in you.
My Brother, I congratulate you on becoming a
Master Mason, and as such commend you to the
kind care, love and protection of Master Masons
whithersoever dispersed around the globe. Be
good; be true; and satisfy the world that by
becoming a Master Mason you have become a
better man. Retain, I entreat you, that purity of
life and rectitude of conduct with which we hope
you are endowed, and of which that spotless
apron is the emblem, and the badge.
WM: My Brother, there is a lecture in connection with
this degree that it will be necessary for you to
commit to memory and on which you must pass
a suitable examination in open Lodge, or as
provided by our Nevada Code, within sixty days.
I have no doubt the Brother who has instructed
you thus far will be pleased to continue.
You will now step to the Secretarys desk and
sign the by-laws, after which you will be entitled
to your share of our privileges, as well as
subjected to your share of our responsibilities.
MASTER MASON CLOSING:
WM: *. Brother Senior Warden.
SW: (S) Worshipful Master.
WM: Have you anything to bring before the Lodge
before I proceed to close?
SW: Nothing in the West.
WM: And in the South, Brother Junior Warden?
JW: (S) Nothing in the South.
WM: Has any Brother anything to bring before the
Lodge before I proceed to close?
WM: *. Brother Junior Deacon.
JD: (S) Worshipful Master.
WM: The last as well as the first great care of Masons
when convened?
JD: To see that they are duly tyled.
WM: Attend to that duty and inform the Tyler that I am
about to close this Lodge of Master Masons, and
direct him to tyle accordingly.
JD: * * *. Brother Tyler, I am directed to inform you
that the Worshipful Master is about to close this
Lodge of Master Masons. Take due notice
thereof and govern yourself accordingly.
JD: * * *.
Tyl: * * *.
JD: (S) Worshipful Master, we are duly tyled.
WM: How are we tyled?
JD: By a Brother Master Mason without, armed with
the proper implement of his office.
WM: His duty there?
JD: To observe the approach of cowans and
eavesdroppers, and suffer none to pass or repass
except such as are duly qualified and have
permission from the Worshipful Master.
WM: *. Brother Senior Warden.
SW: (S) Worshipful Master.
WM: Are you a Master Mason?
SW: I am.
WM: What induced you to become a Master Mason?
SW: That I might obtain the Masters Word, travel in
foreign countries, work and receive Masters
wages, and be thereby better enabled to support
myself and family, and contribute to the relief of
distressed worthy Master Masons, their widows
and orphans.
WM: What makes you a Master Mason?
SW: My Obligation.
WM: Where were you made a Master Mason?
SW: Within the body of a just and duly constituted
Lodge of Master Masons, assembled in a place
representing the Sanctum Sanctorum of King
Solomons Temple.
WM: How many compose a Master Masons Lodge?
SW: Three or more.
WM: When composed of five, of whom does it consist?
SW: The Worshipful Master, Senior and Junior
Wardens, Senior and Junior Deacons.
WM: Brother Senior Warden, the Junior Deacons
place in the Lodge?
SW: At my right.
WM: * *. Brother Junior Deacon.
JD: (S) Worshipful Master.
WM: Your duty?
JD: To carry messages from the Senior Warden in
the West to the Junior Warden in the South, and
elsewhere about the Lodge as he may direct;
attend the alarms at the outer door and report the
same to the Worshipful Master; also to see that
we are duly tyled.
WM: The Senior Deacons place?
JD: At the right of the Worshipful Master in the East.
WM: Brother Senior Deacon.
SD: (S) Worshipful Master.
WM: Your duty?
SD: To carry orders from the Worshipful Master in
the East to the Senior Warden in the West, and
elsewhere about the Lodge as he may direct;
welcome and clothe visiting Brethren, attend the
alarms at the inner door, also to receive and
conduct candidates.
WM: The Junior Wardens station?
SD: In the South.
WM: Brother Junior Warden.
JW: (S) Worshipful Master.
WM: Your duty in the South?
JW: To observe the sun at meridian, which is the glory
and beauty of the day; call the Craft from labor
to refreshment, superintend them during the hours
thereof, carefully to observe that the means of
refreshment are not perverted to intemperance
or excess, and see that they return to their labor
in due season, that the Worshipful Master may
receive honor, and they pleasure and profit
thereby.
WM: The Senior Wardens station?
JW: In the West.
WM: Brother Senior Warden.
SW: (S) Worshipful Master.
WM: Why in the West?
SW: As the sun is in the West at close of day, so
stands the Senior Warden in the West to assist
the Worshipful Master in opening and closing
the Lodge; paying the Craft their wages, if any
be due, that none may go away dissatisfied;
harmony being the support of all institutions,
especially this of ours.
WM: The Masters station?
SW: In the East.
WM: Why in the East?
SW: As the sun rises in the East to open and govern
the day (WM: ***), so rises the Worshipful Master
in the East to open and govern the Lodge, setting
the Craft at work, giving them proper instruction
for their labor.
WM: Brother Senior Warden, it is my order that ____
____ Lodge No. ___ be now closed on the Third
Degree of Freemasonry, and stand closed until
its next regular communication, unless especially
convened, of which due and timely notice will be
given. This communicate to the Junior Warden
in the South, and he to the Brethren present, that
having due notice thereof, they may govern
themselves accordingly.
SW: Brother Junior Warden.
JW: Brother Senior Warden.
SW: It is the order of the Worshipful Master that ____
____ Lodge No. ___ be now closed on the Third
Degree of Freemasonry, and stand closed until
its next regular communication, unless especially
called, of which due and timely notice will be given.
This communicate to the Brethren present, that
having due notice thereof, they may govern
themselves accordingly.
JW: Brethren, it is the order of the Worshipful Master,
communicated to me through the Senior Warden
in the West, that ____ ____ Lodge No. ___ be
now closed on the Third Degree of Freemasonry,
and stand closed until its next regular
communication, unless especially called, of which
due and timely notice will be given. I
communicate the same to you, that having due
notice thereof, you will govern yourselves
accordingly.
WM: Brother Senior Warden.
SW: (S) Worshipful Master.
WM: Have you ever traveled as a Master Mason?
SW: I have; from West to East, and from East to West
again.
WM: Of what were you in search?
SW: Of that which was lost.
WM: To what do you allude?
SW: The secret word of a Master Mason.
WM: Did you find it?
SW: I did not; but found a substitute, which at the
opening of this Lodge was sent to the East,
accompanied with the steps, due-guards and
signs.
WM: Brother Senior Warden, I will now return the same
to the West, accompanied with the steps, dueguards
and signs, through the Senior Deacon.
Brother Senior Deacon, attend.
(At this time, the steps, due-guards and signs of the 3
degrees, as well as the substitute, are communicated
from the Worshipful Master to the Senior Deacon. The
Senior Deacon then carries them to the West and
communicates them to the Senior Warden.)
SW: (S) Worshipful Master, the substitute has come
to the West correctly.
WM: Brethren; attend to giving the signs; observe the
East.
WM: *.
SW: *.
JW: *.
WM: *.
SW: *.
JW: *.
WM: *.
SW: *.
JW: *.
WM: Brethren, give your attention to the Chaplain.
Chap: And now, Almighty Father, we ask Thy blessing
upon the proceedings of this communication, and
as we are about to separate, we ask Thee to keep
us under Thy protecting care until again we are
called together. Teach us, O God, to realize the
beauties of the principles of our time-honored
institution, not only while in the Lodge, but when
abroad in the world. Subdue every discordant
passion within us. May we love one another in
the bonds of union and friendship. Amen.
(ALL): So mote it be.
WM: Brother Senior Warden.
SW: (S) Worshipful Master.
WM: How should Masons meet?
SW: On the level.
WM: And how act, Brother Junior Warden?
JW: By the plumb.
WM: And part upon the square. So should we, my
Brethren, ever meet, act, and part. May the
blessing of Heaven rest upon us and all regular
Masons. May brotherly love prevail, and every
moral and social virtue cement us. Amen.
(ALL) So mote it be.
WM: Brother Senior Deacon.
SD: (S) Worshipful Master.
WM: Attend at the Altar and close the Three Great
Lights in Masonry.
WM: I now declare ____ ____ Lodge No. ___ duly
closed.
WM: Brother Junior Deacon.
JD: (S) Worshipful Master.
WM: Inform the Tyler.
WM: *.
MASTER MASON EXAMINATION:
Q: Are you a Master Mason?
A: I am.
Q: What induced you to become a Master Mason?
A: That I might obtain the Masters word, travel in
foreign countries, work and receive Masters
wages, and be thereby better enabled to support
myself and family, and contribute to the relief of
distressed worthy Master Masons, their widows
and orphans.
Q: What makes you a Master Mason?
A: My Obligation.
Q: Where were you made a Master Mason?
A: Within the body of a just and duly constituted
Lodge of Master Masons, assembled in a place
representing the Sanctum Sanctorum of King
Solomons Temple.
Q: How may I know you to be a Master Mason?
A: By certain signs and tokens.
Q: What are signs?
A: Right angles, horizontals, and perpendiculars.
Q: Advance a sign. Has that an allusion?
A: It has; to the position of my hands while taking
the Obligation.
Q: Have you a further sign?
A: I have.
Q: Has that an allusion?
A: It has; to the penalty of the Obligation.
Q: What are tokens?
A: Certain friendly or brotherly grips whereby one
Mason may know another in the dark as in the
light.
Q: Advance and give me a token. What is that?
A: The pass-grip of a Master Mason.
Q: Has it a name?
A: It has.
Q: Will you give it to me?
A: I did not so receive it; neither will I so impart it.
Q: How will you dispose of it?
A: Letter or syllable it.
Q: Syllable it and begin.
A: You begin.
Q: Begin you.
A: Tu;
Q: bal;
A: cain.
A: Tubalcain.
Q: Will you be off or from?
A: From.
Q: From what, and to what?
A: From the pass-grip of a Master Mason to the real
grip of the same.
Q: Pass. What is that?
A: The real grip of a Master Mason, or lions paw.
Q: Has it a name?
A: It has.
Q: Will you give it to me?
A: Place yourself in the proper position to receive it
and I will.
Q: What is the proper position to receive it.
A: On the Five Points of Fellowship.
Q: What are the Five Points of Fellowship?
A: Foot to foot, knee to knee, breast to breast, hand
to back, and cheek to cheek, or mouth to ear.
(Five Points of Fellowship are assumed as the
response is being given)
A: Ma;
Q: Ha;
A: Bone (whispered)
Q: Where were you prepared to be made a Master
Mason?
A. In a room adjoining the body of a just and duly
constituted Lodge of Master Masons.
Q: How were you prepared?
A: By being divested of all metallic substances,
neither naked nor clothed, barefoot, both knees
and breasts bare, hood-winked, and with a cabletow
three times around my body, clothed as a
Fellow Craft, in which condition I was conducted
to a door of the Lodge and caused to give three
distinct knocks, which were answered by three
within.
Q: Why was the cable-tow three times around your
body?
A: To teach me that as a Master Mason I was under
a threefold tie to the Fraternity.
Q: To what do the three knocks allude?
A: To the Third Degree upon which I was then
entering.
Q: What was said to you from within?
A: Who comes here?
Q: Your answer?
A: Brother _____ ______, who has been duly
initiated an Entered Apprentice, passed to the
Degree of Fellow Craft, and now wishes further
Light in Masonry by being raised to the Sublime
Degree of Master Mason.
Q: What were you then asked?
A: If this was an act of my own free will and accord,
if I was worthy and well qualified, duly and truly
prepared, if I had made suitable proficiency in
the preceding degree, all of which being
answered in the affirmative, I was then asked by
what further right or benefit I expected to obtain
this important privilege.
Q: Your answer?
A: By the benefit of the pass-word.
Q: Had you the pass-word?
A: I had not. My conductor had and gave it for me.
Q: What were you then told?
A: Since I was in possession of all these necessary
qualifications, I should wait until the Worshipful
Master could be informed of my request and his
answer returned.
Q: What was his answer when returned?
A: Let him enter this Worshipful Lodge of Master
Masons and be received in due and ancient form.
Q: How were you received?
A: On the points of the Compasses, extending from
my naked right to my naked left breast, which
was to teach me that as within the breast are
contained the most vital parts of man, so between
the extreme points of the Compasses are
contained the most valuable tenets of
Freemasonry, which are Friendship, Morality, and
Brotherly Love.
Q: How were you then disposed of?
A: Conducted three times regularly around the
Lodge and to the Junior Warden in the South,
where the same questions were asked and
answers returned as at the door.
Q: How did the Junior Warden dispose of you?
A: Directed me conducted to the Senior Warden in
the West, where the same questions were asked
and answers returned as before.
Q: How did the Senior Warden dispose of you?
A: Directed me conducted to the Worshipful Master
in the East, where the same questions were asked
and answers returned as before, who also
demanded of me whence I came and whither
traveling.
Q: Your answer?
A: From the West, traveling East.
Q: Why did you leave the West and travel East?
A: In search of further Light in Masonry.
Q: What was then ordered?
A: That I be re-conducted to the Senior Warden in
the West, who taught me how to approach the
East in due and ancient form.
Q: What is that due and ancient form?
A: Advancing on my left foot, bringing the heel of
my right to the heel of my left, thereby forming
the angle of a square, body erect, facing East.
Q: What did the Worshipful Master then do with you?
A: Obligated me as a Master Mason.
Q: How?
A: In due form.
Q: What is that due form?
A: Kneeling on my naked knees, both hands resting
on the Holy Bible, Square and Compasses, in
which due form I took the solemn Obligation of a
Master Mason.
Q: Have you that Obligation?
A: I have.
Q: Repeat it.
A: I, _____ ______, of my own free will and accord,
in the presence of Almighty God and this
Worshipful Lodge of Master Masons, erected to
Him and dedicated to the memory of the Holy
Saints John, do hereby and hereon solemnly and
sincerely promise and swear that I will keep and
conceal and never reveal any of the secrets
belonging to the Degree of Master Mason, which
I have received, am about to receive, or may be
hereafter instructed in, to any person unless it
shall be to a worthy Brother Master Mason, or
within the body of a just and duly constituted Lodge
of such, and not unto him or them until by due
trial, strict examination, or lawful Masonic
information, I shall have found him or them justly
entitled to receive the same.
Furthermore: I do promise and swear that I will
support the Constitution of the Grand Lodge of
the State of Nevada, also all the laws, rules, and
edicts of the same, or of any other Grand Lodge
from whose jurisdiction I may hereafter hail;
together with the by-laws, rules, and regulations
of this or any other Lodge of which I may become
a member, so far as the same shall come to my
knowledge.
Furthermore: I do promise and swear that I will
answer and obey all due signs and regular
summons sent me from the body of a just and
duly constituted Lodge of Master Masons, or
handed me by a worthy Brother of this degree, if
within the length of my cable-tow.
Furthermore: I do promise and swear that I will
help, aid, and assist all poor and distressed
Master Masons, their widows and orphans, they
applying to me as such, I finding them worthy,
and can do so without material to myself or family.
Furthermore: I do promise and swear that I will
keep the secrets of a worthy Brother Master
Mason, when communicated to me as such, as
secure and inviolate in my breast as they were
in his before communication.
Furthermore: I do promise and swear that I will
not give the Grand Hailing Sign of Distress of a
Master Mason, except for the benefit of the Craft
while at work or for the instruction of a Brother,
unless I am in real distress; and should I see the
sign given, or hear the word spoken, I will hasten
to the relief of the person so giving it.
Furthermore: I do promise and swear that I will
not give the substitute for the Masters Word in
any other way or manner than that in which I
receive it, which will be on the Five Points of
Fellowship, and at low breath.
Furthermore: I do promise and swear that I will
not wrong, cheat, nor defraud a Master Masons
Lodge, or a worthy Brother of this degree to the
value of anything, knowingly, nor suffer it to be
done by another, if in my power to prevent.
Furthermore: I do promise and swear that I will
not knowingly strike a Brother Master Mason, nor
otherwise do him personal violence in anger,
except in the necessary defense of myself, family
or property.
Furthermore: I do promise and swear that I will
not have illicit carnal intercourse with a Master
Masons wife, widow, mother, sister or daughter,
nor suffer it to be done by another if in my power
to prevent.
Furthermore: I do promise and swear that I will
not be present at the initiating, passing, or raising
of an old man in dotage, a young man under
age, an irreligious libertine, an atheist, a person
of unsound mind, or a woman, knowing them to
be such.
Furthermore: I do promise and swear that I will
not be present at the initiating, passing, or raising
of a candidate clandestinely, nor hold Masonic
intercourse with a clandestine Mason, or with one
who has been suspended or expelled, knowing
him to be such, until duly restored.
To all of which I do solemnly and sincerely
promise and swear, without any hesitation, mental
reservation, or secret evasion of mind in me
whatsoever; binding myself under no less a
penalty than that of having my body severed in
twain, my bowels taken thence, and with my body
burned to ashes, and the ashes thereof scattered
to the four winds of Heaven, that there might
remain neither track, trace nor remembrance
among man or Masons of so vile and perjured a
wretch as I should be, should I ever knowingly or
willfully violate this, my solemn Obligation of a
Master Mason. So help me God and make me
steadfast to keep and perform the same.
Q: After the Obligation, what were you asked?
A: What I most desired.
Q: Your answer?
A: Further Light in Masonry.
Q: Did you receive it?
A: I did, by order of the Worshipful Master.
Q: On being brought to Light in this degree, what
did you first behold?
A: The Three Great Lights in Masonry, as in the
preceding degree, with this difference: Both
points of the Compasses were above the Square,
which was to teach me that I had received, and
was entitled to receive all the Light that could be
conferred upon or communicated to me in a
Master Masons Lodge.
Q: What did you next behold?
A: The Worshipful Master approaching me from the
East, upon the step, under the due-guard and
sign of an Entered Apprentice; upon the step,
under the due-guard and sign of a Fellow Craft;
upon the step, under the due-guard and sign of
a Master Mason, who presented his right hand in
token of the continuance of friendship and
brotherly love, and invested me with the passgrip
and pass-word, ordered me to rise, salute
the Junior and Senior Wardens and satisfy them
that I was a duly Obligated Master Mason, in
possession of the step, due-guard, sign, passgrip
and pass-word.
Q: What was then ordered?
A: That I be re-conducted to the Senior Warden in
the West, who taught me how to wear my apron
as a Master Mason.
Q: How should a Master Mason wear his apron?
A: With the flap turned down.
Q: With what were you then presented?
A: The working tools of a Master Mason.
Q: What are they?
A: All the tools in Masonry, especially the Trowel.
The Trowel is an instrument used by operative
masons to spread the cement which unites the
building into one common mass; but we, as Free
and Accepted Masons, are taught to use it for
the more noble and glorious purpose of spreading
the cement of brotherly love and affection - that
cement which unites us into one sacred band or
society of friends and Brothers, among whom
no contention should ever exist, save that noble
contention, or rather emulation, of who best can
work and best agree.
Q: What was then ordered?
A: That I be re-conducted to the place whence I
came, invested with that of which I had been
divested, and returned to the Lodge to represent
our ancient operative Grand Master Hiram Abif.
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