Schopenhauer on Women
Negrophobe
Regular
Once again, another wonderful German philosopher, going by the name of Arthur Schopenhauer, had many truthful and profound things to say in regards to women. He acknowledged the mental and physical inferiority of the female gender and that a woman's place is in the home, cooking and cleaning and as a supporting for her lord and master. The "Teutonico-Christian stupidity" of putting women and pussy on pedestals over and above the heads of ordinary men is also brought up in our faces by this great man. This Teutonico-Christian stupidity has resulted in the dark age we are currently in, of feminism and cultural Marxism. In his well known piece "Of Women", he understood that women have no sense of justice and because of this, should be immediately deprived of all political and legal rights and put in their rightful place in life, under the control and guidance of a firm patriarchal hand.
Here is a section fromn Of Women that I would like to quote:
Here is a section fromn Of Women that I would like to quote:
http://en.wikisource.org/wiki/Of_WomenThe nobler and more perfect a thing is, the later and slower it is in arriving at maturity. A man reaches the maturity of his reasoning powers and mental faculties hardly before the age of twenty-eight; a woman at eighteen. And then, too, in the case of woman, it is only reason of a sort--very niggard in its dimensions. That is why women remain children their whole life long; never seeing anything but what is quite close to them, cleaving to the present moment, taking appearance for reality, and preferring trifles to matters of the first importance. For it is by virtue of his reasoning faculty that man does not live in the present only, like the brute, but looks about him and considers the past and the future; and this is the origin of prudence, as well as of that care and anxiety which so many people exhibit. Both the advantages and the disadvantages which this involves, are shared in by the woman to a smaller extent because of her weaker power of reasoning. She may, in fact, be described as intellectually short-sighted, because, while she has an intuitive understanding of what lies quite close to her, her field of vision is narrow and does not reach to what is remote; so that things which are absent, or past, or to come, have much less effect upon women than upon men. This is the reason why women are more often inclined to be extravagant, and sometimes carry their inclination to a length that borders upon madness. In their hearts, women think that it is men's business to earn money and theirs to spend it--- if possible during their husband's life, but, at any rate, after his death. The very fact that their husband hands them over his earnings for purposes of housekeeping, strengthens them in this belief.
However many disadvantages all this may involve, there is at least this to be said in its favor; that the woman lives more in the present than the man, and that, if the present is at all tolerable, she enjoys it more eagerly. This is the source of that cheerfulness which is peculiar to women, fitting her to amuse man in his hours of recreation, and, in case of need, to console him when he is borne down by the weight of his cares.
It is by no means a bad plan to consult women in matters of difficulty, as the Germans used to do in ancient times; for their way of looking at things is quite different from ours, chiefly in the fact that they like to take the shortest way to their goal, and, in general, manage to fix their eyes upon what lies before them; while we, as a rule, see far beyond it, just because it is in front of our noses. In cases like this, we need to be brought back to the right standpoint, so as to recover the near and simple view.
Then, again, women are decidedly more sober in their judgment than we are, so that they do not see more in things than is really there; whilst, if our passions are aroused, we are apt to see things in an exaggerated way, or imagine what does not exist.
The weakness of their reasoning faculty also explains why it is that women show more sympathy for the unfortunate than men do, and so treat them with more kindness and interest; and why it is that, on the contrary, they are inferior to men in point of justice, and less honorable and conscientious. For it is just because their reasoning power is weak that present circumstances have such a hold over them, and those concrete things, which lie directly before their eyes, exercise a power which is seldom counteracted to any extent by abstract principles of thought, by fixed rules of conduct, firm resolutions, or, in general, by consideration for the past and the future, or regard for what is absent and remote. Accordingly, they possess the first and main elements that go to make a virtuous character, but they are deficient in those secondary qualities which are often a necessary instrument in the formation of it.[1]
Hence, it will be found that the fundamental fault of the female character is that it has no sense of justice. This is mainly due to the fact, already mentioned, that women are defective in the powers of reasoning and deliberation; but it is also traceable to the position which Nature has assigned to them as the weaker sex. They are dependent, not upon strength, but upon craft; and hence their instinctive capacity for cunning, and their ineradicable tendency to say what is not true. For as lions are provided with claws and teeth, and elephants and boars with tusks, bulls with horns, and cuttle fish with its clouds of inky fluid, so Nature has equipped woman, for her defence and protection, with the arts of dissimulation; and all the power which Nature has conferred upon man in the shape of physical strength and reason, has been bestowed upon women in this form. Hence, dissimulation is innate in woman, and almost as much a quality of the stupid as of the clever. It is as natural for them to make use of it on every occasion as it is for those animals to employ their means of defence when they are attacked; they have a feeling that in doing so they are only within their rights. Therefore a woman who is perfectly truthful and not given to dissimulation is perhaps an impossibility, and for this very reason they are so quick at seeing through dissimulation in others that it is not a wise thing to attempt it with them. But this fundamental defect which I have stated, with all that it entails, gives rise to falsity, faithlessness, treachery, ingratitude, and so on. Perjury in a court of justice is more often committed by women than by men. It may, indeed, be generally questioned whether women ought to be sworn in at all. From time to time one finds repeated cases everywhere of ladies, who want for nothing, taking things from shop-counters when no one is looking, and making off with them.
Comments
Really he was a great thinker on many topics but was pretty spot on especially when it came to women.